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Humanism and Democratic Criticism als Buch

Humanism and Democratic Criticism

Empfohlen ab 22 Jahre. Sprache: Englisch.
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In the radically changed and highly charged political atmosphere that has overtaken the United States -- and to varying degrees the rest of the world -- since September 11, 2001, the notion that cultures can harmoniously and productively coexist has … weiterlesen

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Humanism and Democratic Criticism als Buch


Titel: Humanism and Democratic Criticism
Autor/en: Akeel Bilgrami

ISBN: 0231122640
EAN: 9780231122641
Empfohlen ab 22 Jahre.
Sprache: Englisch.

April 2004 - gebunden - 154 Seiten


In the radically changed and highly charged political atmosphere that has overtaken the United States -- and to varying degrees the rest of the world -- since September 11, 2001, the notion that cultures can harmoniously and productively coexist has come to seem like little more than a quaint fiction. In this time of heightened animosity and aggression, have humanistic values and democratic principles become irrelevant? Are they merely utopian fantasies? Or are they now more urgent and necessary than ever before?Ever since the ascendancy of critical theory and multicultural studies in the 1960s and 1970s, traditional humanistic education has been under assault. Often condemned as the intolerant voice of the masculine establishment and regularly associated with Eurocentrism and even imperialism, the once-sacred literary canon is now more likely to be ridiculed than revered. While this seismic shift -- brought on by advances in technological communication, intellectual specialization, and cultural sensitivity -- has eroded the former primacy of the humanities, Edward Said argues that a more democratic form of humanism -- one that aims to incorporate, emancipate, and enlighten -- is still possible. A lifelong humanist, Said believed that self-knowledge is the highest form of human achievement and the true goal of humanistic education. But he also believed that self-knowledge is unattainable without an equal degree of self-criticism, or the awareness that comes from studying and experiencing other peoples, traditions, and ideas.Proposing a return to philology and a more expansive literary canon as strategies for revitalizing the humanities, Said contends that words are not merely passive figures but vital agents in historical and political change. Intellectuals must reclaim an active role in public life, but at the same time, insularity and parochialism, as well as the academic trend toward needless jargon and obscurantism, must be combated. The "humanities crisis," according to Said, is based on the misperception that there is an inexorable conflict between established traditions and our increasingly complex and diversified world. Yet this position fails to recognize that the canonized thinkers of today were the revolutionaries of yesterday and that the nature of human progress is to question, upset, and reform. By considering the emerging social responsibilities of writers and intellectuals in an ever more interdependent world and exploring the enduring influence of Eric Auerbach's critical masterpiece, Mimesis, Said not only makes a persuasive case for humanistic education but provides his own captivating and deeply personal perspective on our shared intellectual heritage.


Humanism's Sphere
The Changing Bases of Humanistic Study and Practice
The Return to Philology
Introduction to Erich Auerbach's Mimesis
The Public Role of Writers and Intellectuals


Edward W. Said wurde 1935 in Jerusalem geboren. Er lehrte an der Columbia University, war Autor, Musikkritiker und Pianist. Edward Said verstarb am 25. September 2003. Er war einer der "berühmtesten Palästinenser nach Arafat" und einer der herausragenden Intellektuellen unserer Zeit. 2008 wurde Edward W. Said postum für sein Werk mit dem Literaturpreis "Premio Grinzane Cavour" ausgezeichnet.


"Said's book walks a tightrope, in other words, between the latest rages in academic criticism and the conservative reactions to them... Death will not silence his voice, and humanism of the sort he espoused will never die." -- W. J. T. Mitchell, Journal of Palestine Studies

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